IUPAC Atomic Weights of the Elements List

This is the 2013 list of atomic weights of the elements in increasing atomic number, as accepted by the IUPAC. The table is based on the Standard Atomic Weights Revised v2 (Sept 24,2013). The list includes the 2013  changes to the atomic weights of 19 elements: arsenic, beryllium, cadmium, cesium, cobalt, fluorine, gold, holmium, manganese, molybdenum, niobium, phosphorus, praseodymium, scandium,  selenium, thorium, thulium and yttrium. These values remain current until the IUPAC sees the need to revise them. Values given by the [a;b] notation highlights the range of atomic weights for the element. For these elements, the atomic weight is dependent on the physical and chemical history of the element. The interval reflects the minimum (a) and the maximum (b) values for the element.Values given in chevron brackets (e.g., Fm 257) are the mass numbers of the longest-lived isotope of elements that do not have stable nuclides. However, atomic weights are provided for Th, Pa, and U because these elements have a characteristic abundance in the earths crust. For detailed element facts, consult the  Periodic Table  for individual elements. Atomic Number - Symbol - Name - Atomic Weight 1   H   - Hydrogen - [1.007 84; 1.008 11]2   He - Helium - 4.002 602(2)3   Li - Lithium - [6.938; 6.997]4   Be - Beryllium - 9.012 1831(5)5   B   - Boron - [10.806; 10.821]6   C   - Carbon - [12.0096; 12.0116]7   N   - Nitrogen - [14.006 43; 14.007 28]8   O   - Oxygen - [15.999 03; 15.999 77]9   F   - Fluorine - 18.998 403 163(6)10 Ne - Neon - 20.1797(6)11 Na - Sodium - 22.989 769 28(2)12 Mg - Magnesium - [24.304, 24.307]13 Al - Aluminium - 26.981 5385(7)14 Si - Silicon - [28.084; 28.086]15 P   - Phosphorus - 30.973 761 998(5)16 S   - Sulfur - [32.059; 32.076]17 Cl - Chlorine - [35.446; 35.457]18 Ar - Argon - 39.948(1)19 K   - Potassium - 39.0983(1)20 Ca - Calcium - 40.078(4)21 Sc - Scandium - 44.955 908(5)22 Ti - Titanium - 47.867(1)23 V   - Vanadium - 50.9415(1)24 Cr - Chromium - 51.9961(6)25 Mn - Manganese - 54.938 044(3)26 Fe - Iron - 55.845(2)27 Co - Cobalt - 58.933 194(4)28 Ni - Nickel 58.6934(4)29 Cu - Copper - 63.546(3)30 Zn - Zinc - 65.3 8(2)31 Ga - Gallium - 69.723(1)32 Ge - Germanium - 72.630(8)33 As - Arsenic - 74.921 595(6)34 Se - Selenium - 78.971(8)35 Br - Bromine - [79.901, 79.907]36 Kr - Krypton - 83.798(2)37 Rb - Rubidium - 85.4678(3)38 Sr - Strontium - 87.62(1)39 Y   - Yttrium - 88.905 84(2)40 Zr - Zirconium - 91.224(2)41 Nb - Niobium - 92.906 37(2)42 Mo - Molybdenum - 95.95(1)43 Tc - Technetium - 9844 Ru - Ruthenium - 101.07(2)45 Rh - Rhodium - 102.905 50(2)46 Pd - Palladium - 106.42(1)47 Ag - Silver - 107.8682(2)48 Cd - Cadmium - 112.414(4)49 In - Indium - 114.818(1)50 Sn - Tin - 118.710(7)51 Sb - Antimony - 121.760(1)52 Te - Tellurium - 127.60(3)53 I   - Iodine - 126.904 47(3)54 Xe - Xenon - 131.293(6)55 Cs - Cesium - 132.905 451 96(6)56 Ba - Barium - 137.327(7)57 La - Lanthanum - 138.905 47(7)58 Ce - Cerium - 140.116(1)59 Pr - Praseodymium - 140.907 66(2)60 Nd - Neodymium - 144.242(3)61 Pm - Promethium - 14562 Sm - Samarium - 150.36(2)63 Eu - Europium - 151.964(1)64 Gd - Gadolinium - 157.25(3)65 Tb - Terbium - 158.925 35(2)66 Dy - Dysprosium - 162.500(1)67 Ho - Holmium - 164.930 33(2)68 Er - Erbium - 167.259(3)69 Tm - Thulium - 168.934 22(2)70 Yb - Ytterbium - 173.054(5)71 Lu - Lutetium - 174.9668(1)72 Hf - Hafnium - 178.49(2)73 Ta - Tantalum - 180.947 88(2)74 W - Tungsten - 183.84(1)75 Re - Rhenium - 186.207(1)76 Os - Osmium - 190.23(3)77 Ir - Iridium - 192.217(3)78 Pt - Platinum - 195.084(9)79 Au - Gold - 196.966 569(5)80 Hg - Mercury - 200.592(3)81 Tl - Thallium - [204.382; 204.385]82 Pb - Lead - 207.2(1)83 Bi - Bismuth - 208.980 40(1)84 Po - Polonium - 20985 At - Astatine - 21086 Rn - Radon - 22287 Fr - Francium - 22388 Ra - Radium - 22689 Ac - Actinium - 22790 Th - Thorium - 232.037 7(4)91 Pa - Protactinium - 231.035 88(2)92 U   - Uranium - 238.028 91(3)93 Np - Neptunium - 23794 Pu - Plutonium - 24495 Am - Americium - 24396 Cm - Curium - 24797 Bk - Berkelium - 24798 Cf - Californium - 25199 Es - Einsteinium - 252100 Fm - Fermium - 257101 Md - Mendelevium - 258102 No - Nobelium - 259103 Lr - Lawrencium - 262104 Rf - Rutherfordium - 267105 Db - Dubnium - 268106 Sg - Seaborgium - 271107 Bh - Bohrium - 272108 Hs - Hassium - 270109 Mt - Meitnerium - 276110 Ds - Darmstadtium - 281111 Rg - Roentgenium - 280112 Cn - Copernicium - 285113 Uut - Ununtrium - 284114 Fl - Flerovium - 289115 Uup - Ununpentium - 288116 Lv - Livermorium - 293118 Uuo - Ununoctium - 294

Timothy and Thomas Companys Deontological, Ethical Approach Case Study

Essays on Timothy and Thomas Company's Deontological, Ethical Approach Case Study The paper â€Å"Timothy and Thomas Company’s Deontological, Ethical Approach" is a   thrilling example of a case study on ethics. Timothy and Thomas (TT) Company is currently facing a serious ethical dilemma. One of the company’s ethical guidelines concerns child labor. The company does not allow its contractors in any part of the world to employ children less than fourteen years of age (Nichols 12). However, it seems that the company contractors of the Lahore plant in Pakistan do not adhere to the guideline. The ethical dilemma is created by the fact that these underage girls that work with Pakistan contractors do much work and are paid very little. This makes both the contractors and hence the company realizes much profit (Nichols 13).The stakeholders involved with the ethical issue include; the company’s vice president, the Pakistan contractors, and the underage girls working in the Pakistan plants. As Yusuf Ahmed the TT sourcing manger in Pakistan explains to Stein, the company’s vice president, the young girls are benefiting from the ethical dilemma. This is because the contractors are giving them a roof, food, and some earnings rather than loitering in the streets to get something to feed on. The use of young girls as cheap labor will eventually make the company lose its reputation when it leaks out, especially in developed countries such as the USA. To the contractors, the young girls are assets to them as they enable them to make much profit as they pay them minimal wages (Nichols 14).TT Company is using a deontological, ethical approach. The rule is to ensure that none of the company’s employees is below the age of fourteen. Therefore, using children below this age is immoral. Despite the fact that the children in Pakistan plants are offering labor to get essential necessities such as food and clothing, the company’s vice president still feels uneasy seeing them work in these firms. However, it seems to Yusu f the souring manager in Pakistan has adopted a different approach concerning this ethical issue. He argues that the company has given the young girls an excellent opportunity, as there is no option left for them. Therefore, his approach can be said to be consequential. This is because he judges the act of the Pakistan contractors’ morals based on the circumstances that are facing these poor, young girls and the benefits they are getting because of providing labor in the Pakistan plants.There are two possible solutions to this ethical problem. However, every solution has its consequences. The company could have opted to force the Pakistan contractors to fire all the children working in their plants. As a result, the contractors would demand more money to cater for increased wages for adults and skilled labor (Nichols 13). The other solution is allowing the contractors to continue keeping these children and document their ages as fourteen and above. The ramification of this op tion would be a violation of the company’s ethical guidelines, which are in line with the US ethical guidelines where most of the company’s customers are.In my opinion, Stein should advise the TT owners to provide on-site childcare and education for the very young employees. The company should also offer vocational training to the adult workers to equip them with up-to-date skills and knowledge required in the industry. In this way, the company will be assured of a skilled labor force in the future. If adult women become skilled, their wages will improve and hence their living standards. In the long run, these families will have enough for sustenance and for providing education to their children instead of carrying them to the plants.

Jazz Concert Review Free Essays

Concert Evaluation Guidelines: MUS 2014: General guidelines to writing the paper. AFTER THE CONCERT Write your paper as soon as possible after the concert while the experience is fresh in your mind. What you include in you Concert Review will depend largely on the concert you attend. We will write a custom essay sample on Jazz Concert Review or any similar topic only for you Order Now FORMAT Typed: double-spaced, 12 point, Times New Roman, one inch margins Title page: Concert title, performers (do not list performers in larger ensembles), date of concert, course number and section, your name, and date. Length: No more than three pages. Assemble: All concert reports must be stapled, with the concert program stapled behind your paper. Your name should be on each page, and also on the program. Programs: Attendance at a live performance is required; streaming concerts are not acceptable for this assignment. The concert program must be turned in with your paper; papers submitted without programs will not be accepted. Printed PDF programs and Xerox copies will also not be accepted. Be advised that a well-attended performance may run out of programs; be sure to arrive early to get a program. STYLE Write your paper in the first person. This is about your concert experience and your reactions. Avoid jargon, slang, and wordiness. Points will be deducted for grammatical and spelling errors. CONTENT What do you include in your paper? The most important goal of the concert-going experience is to enjoy the music. If you are busy taking notes and trying to remember everything that you hear, then you are not listening and reflecting. There is not time to analyze the music in great detail in the context of a concert. The primary goals are to listen, enjoy, reflect, and to later articulate your impressions using musical terminology to the best of your ability through the writing of your Concert Review. What to include: Your paper should follow a standard format including an introductory paragraph, body (one paragraph on each work), conclusions, and a closing paragraph. Introduction: Include name of ensemble(s) and/or soloists performing and the genre of music being performed (eg. Swing, Latin, BeBop, etc.. ). Body: Dedicate one paragraph to each work of music. In each paragraph give the name of the piece, composer, and performer(s) (if different from one to the next). For concerts with several shorter works, these paragraphs will be brief. You MUST attend the entire performance. For concerts with several works, a minimum of 4 works is required) †¢ If possible, include historical context. Include the time period. Were there musical characteristics from that time period that you were able to recognize? Did the piece sound like other pieces in that time period that you heard in class? †¢ Most importantly, include your overall impressions of each piece. Did you like or dislik e the work? What was it that you liked or disliked? Using musical terminology articulate to the best of your ability what you liked. †¢ Can you relate the piece to anything you have listened to in class? Had you heard the piece before? Conclusions/Closing Paragraph: †¢ Did you enjoy one piece of music more than others? If so, why? †¢ Have you been to a concert of this type before? †¢ How does attending a live concert influence your listening? †¢ What did you think of the quality of the performance? †¢ Given the opportunity, would you go to another concert of this type? Things to Avoid: †¢ Do not give a â€Å"play by play† of the pieces. â€Å"First the piano†¦ † â€Å"Next the Saxophones†¦ † then the percussion†¦. † †¢ Do not take unnecessary space with long lists of instruments, and performers. †¢ Avoid overused words like upbeat, smooth, entertaining, and cool. Avoid redundancies. For example, if an entire concert of music is from the Swing era, this does not need to be stated in each paragraph. †¢ Do not call a piece of music a â€Å"song† unless it has words and someone was singing. †¢ Do not use additional source s without citing them. THE UNIVERSITY WRITING CENTER The University Writing Center is located on the bottom level of the Belk Library and Information Commons, in Room 008. Consultants will work with you one-on-one and provide assistance with style, organization, content, grammar, and documentation. For more information, visit www. writingcenter. appstate. du; or call 262-3144 to make an appointment. ACADEMIC INTEGRITY As a community of learners atAppalachian State University, we must create an atmosphere of honesty, fairness, and responsibility, without which we cannot earn the trust and respect of each other. Furthermore, we recognize that academic dishonesty detracts from the value of anAppalachian degree. Therefore, we shall not tolerate lying, cheating, or stealing in any form and will oppose any instance of academic dishonesty. This course will follow the provisions of the Academic Integrity Code, which can be found on the Office of Student Conduct Web Site: How to cite Jazz Concert Review, Papers

New Religions Essay Example For Students

New Religions Essay Hinduism, Buddhism, Judaism, and Christianity are religions that have been around for thousands of years. At some point in time all four of these religions were new, and I am sure viewed with some skepticism of this ideology being taught. Within all of these religions there have been people who have disagreed with the beliefs being practiced and this has caused many to leave to form their own religious groups. The road to finding ones faith is not always easy and that is why religions are constantly being recreated to fit ones perception of God. The new religious movement for this paper will be defined as religions less then two hundred years old. They were formed due to separation from an established church or by an individual having a vision from God. There are two in particular that I will cover Branch Davidians and The Church of Jesus Christ of Latter-Day Saints. I will not be focusing on the religion from where it came but rather on the history of the person, beliefs and the pra ctices of these new religious movements. The Branch Davidians were once known as The Shepherds Rod, a Seventh-Day Adventist Branch. Victor Houteff first heard the teachings of the Seventh- Day Adventist Church in 1918 at a revival meeting. Houteff eventually came to believe that the Seventh-day Adventist doctrines and teachings were inaccurate and he called for reform. The church isolated Houteff and his followers that resulted in a brake from SDA and the foundation of The Shepherds Rod. Houteff saw himself as a divine messenger sent by God to reveal the secret information in the scroll mentioned in the Book of Revelation, Chapter 5. Houteff compiled his beliefs in his book The Shepherds Rod. He began the process of attaining followers by founding the Mount Carmel Center near Waco, Texas with eleven of his followers in 1935. This event prompted Houteff to change the name of his group to the Davidian Seventh-Day Adventist Association. In 1955, Victor Houteff died. With his mission in complete and his prophetic claims unfulfilled, unease swept throughout the group. Houteffs wife, Florence, assumed leadership of the movement despite splintering within the group. One such splintered group, the Branch Davidians, led by Benjamin Roden, would later take control of the Davidian movement. Before this occurred, however, Florence Houteff predicted that the time of Gods judgement would fall on April 22, 1959. She believed this would be when the 1,260 days of Revelation 11 would be completed and on that day God would intervene in Palestine. Followers began to assemble at the New Mount Carmel, located east of Waco, and on April 16, 1959 prepared to move to the Holy Land. (Dallas Morning News)Roden named his faction the Branch Davidian SDA. Roden declared himself the fifth angel (Revelation 9:1), in the same vein as Houteff, who had declared himself the fourth angel (Revelation 8:12). He lead the Branch until his death in 1978, whereupon his wife, Lois Roden, assumed the role of the sixth angel (Revelation 9:16). Vernon Howell joined the group in 1981 and Lois expressed her belief that he would be the groups next prophet. However, George Roden, Loiss son, forced Howell and his followers out of Mount Carmel in 1984. In 1990, Vernon Howell changed his name to David Koresh. He chose his name from Isaiah 45, which states that Cyrus was the only non-Israelite who was given the title anointed or a messiah or in Greek, a Christ. The Branch Davidians embrace the core teachings of the Seventh-Day Adventists. The SDA Church follows most of the conservative Christian beliefs: creation, original sin, the virgin birth, the fall of mankind in the Garden of Eden, the divinity of Christ, the Trinity, belief in Satan as evil, the infallibility of Scripture, salvation by the atonement of Christ, etc. However, three major doctrinal differences exist, and they also deny the concept of innate mortality. They believe that when someone dies they remain unconscious until they are either resurrected into eternal life with God, which is only given to righteous Christians, or annihilated. A second resurrection will occur and the righteous will return to a newly cleansed earth and establish the New Jerusalem. Houteff interpreted current events as signs of the end of time. Under Roden, the Branch Davidians created a logo to represent their beliefs. In his writings, Roden focused on anti-Catholicism, recovery of Israelite festivals, and general conference reform. David Koresh ultimately became the leader of the Branch Davidians and ushered in a new era for this sect with his New Light doctrine and elevated prophetic status. Koresh furthered the work of his forefathers by continuing with the Adventist tradition, adopting a messianic role essential to human salvation, and ordaining the end time. With his focus on the Book of Revelation, Koresh desired to create a new lineage of Gods children from his seed, making him the perfect mate for all female adherents. K oresh established what he called the House of David and in 1984 began taking spiritual wives. Differing from past eras, he progressively linked his groups activities to an imminent future and not too past traditions. A key distinction within Koreshs era was his gradual revelation of the secrets of the seven seals in Bible study sessions, which convinced the group that they were living in the end time. In 1992, he renamed the Mount Carmel community Ranch Apocalypse. Under Koreshs leadership, the group adopted a much more communal form of organization and recruited heavily from the young adult population. The Mighty Men were Koreshs lieutenants who held various responsibilities with in the community. Gradually, tension with the larger society increased as the Davidians moved toward prophetic movement organization. April 19, 1993 Koresh and about 75 of his followers, 21 of those were children perished inside of the Waco compound.His religious zeal and mistakes made by the Government we re a lethal combination. .udd0fbac7a9e179a97405a26e16131af6 , .udd0fbac7a9e179a97405a26e16131af6 .postImageUrl , .udd0fbac7a9e179a97405a26e16131af6 .centered-text-area { min-height: 80px; position: relative; } .udd0fbac7a9e179a97405a26e16131af6 , .udd0fbac7a9e179a97405a26e16131af6:hover , .udd0fbac7a9e179a97405a26e16131af6:visited , .udd0fbac7a9e179a97405a26e16131af6:active { border:0!important; } .udd0fbac7a9e179a97405a26e16131af6 .clearfix:after { content: ""; display: table; clear: both; } .udd0fbac7a9e179a97405a26e16131af6 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .udd0fbac7a9e179a97405a26e16131af6:active , .udd0fbac7a9e179a97405a26e16131af6:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .udd0fbac7a9e179a97405a26e16131af6 .centered-text-area { width: 100%; position: relative ; } .udd0fbac7a9e179a97405a26e16131af6 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .udd0fbac7a9e179a97405a26e16131af6 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .udd0fbac7a9e179a97405a26e16131af6 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .udd0fbac7a9e179a97405a26e16131af6:hover .ctaButton { background-color: #34495E!important; } .udd0fbac7a9e179a97405a26e16131af6 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .udd0fbac7a9e179a97405a26e16131af6 .udd0fbac7a9e179a97405a26e16131af6-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .udd0fbac7a9e179a97405a26e16131af6:after { content: ""; display: block; clear: both; } READ: Brotherly Love Essay There are many self-proclaimed prophets who claimed to have visions from God. The Church of Jesus Christ of Latter-Day Saints is one such religion. In 1816, Joseph Smith and his family moved to Palmyra, New York, where, in 1820, a religious revival occurred. Joseph, a young 14-year-old boy, was very intrigued by the numerous preachers and what they had to say. However, he was also confused because each church claimed to be the true one. He decided to turn to the Bible for assistance. There he found the scripture: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5) In 1823, Smith had another vision, this time of an angel named Moroni. The angel directed Smith to a hill near Palmyra; buried under this hill was a religious history of an ancient American civilization inscribed on golden plates. In 1830, Smith established the Church of Christ in Fayette, New York; however, later revelation commanded th at the name be changed to The Church of Jesus Christ of Latter-Day Saints. The key belief of the LDS church is that it is a restoration to the Earth of the original Christian church, which was abandoned through the apostasy during the early centuries of the Christian era. Several key beliefs are contained in these statements, including a belief in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost. LDS members have confirmed the purpose of life within the framework of three questions: It is the firm belief of the members of the Church that they are the spiritual offspring of God the Eternal Father and that all people lived as spirit beings with God in a premortal life. In this life, people were taught all of Gods plans and purposes; also, it was here where God revealed his Plan of Salvation to them. Life on Earth serves several purposes, the main one being that it is a test to determine if people are worthy to return to live with God. After completion of li fe on Earth, Mormons believe that the spiritual body separates from the physical one and enters the Spirit World. It is here where the person is judged and it is determined if he or she is worthy to live with God the Eternal Father and His Son, Jesus Christ, for all eternity. LDS members do not believe that if one is judged worthy, he or she is automatically placed into the familiar notion of Heaven. This notion comes from Pauls reference to three heavens in II Cor. 12:1-4; however, whereas most Christian denominations believe these three heavens to be the sky, outer space, and Gods kingdom, LDS members believe them to be three degrees of glory. The Terrestial Kingdom is saved for those who lived honorable lives on Earth but were blinded by the craftiness of men and were not valiant in the testimony of Jesus. The highest degree of glory, and the one LDS members strive to reach, is the Celestial Kingdom. Entrance into this Kingdom requires a temple marriage and sealing (see below); p eople are able to dwell in the presence of both God the Father and Jesus Christ for all eternity. Members are typically baptized at the age of eight, although the age obviously differs for those who convert later in their life. At sixteen years of age, young men receive the Melchizedek Priesthood, where duties include blessing the sacrament and baptizing worthy people. Another unique belief held by LDS members is that of baptism for the dead. Along with these beliefs, LDS members adhere to a strict set of moral codes. Young men and women are strongly encouraged to be honest and chaste; all members must abstain from premarital sex, pornography, foul language and gambling. The church has no paid clergy; rather, people are called to various positions and must fulfill their duties in their spare time. Perhaps the most important and central focus of the LDS church is the family. Marriages performed in the Churchs temples do not end at death; rather, both the marriage and family relations hips are sealed for time and all eternity. This idea of an eternal family governs their way of life; every effort is made to live a life worthy of returning to live with God the Father (and thus their family in the Celestial Kingdom). The Branch Davidians, and The Church of Jesus Christ of Latter-Day Saints both have separate ideologies but they are the same in the aspect that their religious perspectives are less then two hundred years old. There are websites, movies, and books about Koresh and each hold a slightly different perspective about The Branch Davidians. I feel is due to the fact that each author has slightly bias opinion according to his or her religious beliefs. This in turn makes Koresh to be either a martyr or a deranged maniac. Bibliography: